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<title>Media Things: Economics</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/economics.xml</link>
<description>Information, entertainment, art: 
the constructed realm of narrative, discourse and aesthetic creativity.</description>
<dc:language>en-us</dc:language>
<dc:creator>eBlog@synaptic.bc.ca</dc:creator>
<dc:date>2005-08-05T16:30:34-08:00</dc:date>
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<item>
<title>Fugitive Writings</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2005/08/fugitive_writings.php</link>
<description>These essays, which either have not been previously published or have been out of print, embrace Kropotkin&apos;s philosophy at a time when he first gave it expression.

This collection contains selected essays by Peter Kropotkin who was, unquestionably, the most widely read and respected theorist of anarchism. It is intended to make some of his most representative writings more accessible. The material consists of essays which either have not been previously published or have been out of print since their original publication.

While the entire scope of Kropotkin&apos;s political thinking cannot possibly be projected in a single volume, it is hoped that many of his most fundamental conceptions have been exemplified here, for these essays embrace Kropotkin&apos;s philosophy at a time when he was struggling to first give them expression.

In this context, Kropotkin&apos;s very first political essay, Must We Occupy Ourselves With An Examination of the Ideal of a Future System, written in 1873, which foreshadows most of his later writings, is of particular value.

Apart from a general introduction to the most significant aspects of Kropotkin&apos;s life and thought, George Woodcock has prepared a preface to each essay allowing the reader to enter into the spirit of the time.&lt;br /&gt;&lt;br /&gt;Peter Kropotkin</description>
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<dc:subject>Books</dc:subject>
<dc:date>2005-08-05T16:30:34-08:00</dc:date>
</item>
<item>
<title>The Fever</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2005/01/the_fever.php</link>
<description>This little play, Wallace Shawn&apos;s monologue of 112 pages, rocked me when I first encountered it at the Vancouver Fringe Festival sometime in the mid &apos;90s. Perhaps I&apos;ll add some commentary later, but for now, try these links:

A reading by the author, Wallace Shawn

Analysis/Review

Review: performance at the fritz theatre, san diego, CA, 19 April 99
which provides the most erudite observation of the meaning underlying this play: &quot;Shawn&apos;s theater is not of didacticism, but of dialectic, of disturbing questions posited to provoke us rather than simple answers to soothe.&quot;

Keep that in mind when reading the reviews by Library Journal and Publisher&apos;s Weekly on Amazon.com, which are in stark contrast to those by readers.
&lt;br /&gt;&lt;br /&gt;Wallace Shawn</description>
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<dc:subject>Books</dc:subject>
<dc:date>2005-01-07T01:16:59-08:00</dc:date>
</item>
<item>
<title>The Ultimate O&apos;Jays</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/12/the_ultimate_ojays.php</link>
<description>This is an album chock full of gems such as Backstabbers and Love Train, but what&apos;s got me posting it here is the use of For the Love of Money as theme for Donald Trump&apos;s television show, The Apprentice. 
America is not a country noted for its subtle sense of irony. Check out the lyrics...


For the Love of Money

Money money money money, money
Some people got to have it
Some people really need it
Listen to me y&apos;all, do things, do things, do bad things with it
You wanna do things, do things, do things, good things with it
Talk about cash money, money
Talk about cash money- dollar bills, yall

For the love of money
People will steal from their mother
For the love of money
People will rob their own brother
For the love of money
People can&apos;t even walk the street
Because they never know who in the world they&apos;re gonna beat
For that lean, mean, mean green
Almighty dollar, money

For the love of money
People will lie, Lord, they will cheat
For the love of money
People don&apos;t care who they hurt or beat
For the love of money
A woman will sell her precious body
For a small piece of paper it carries a lot of weight
Call it lean, mean, mean green

Almighty dollar

I know money is the root of all evil
Do funny things to some people
Give me a nickel, brother can you spare a dime
Money can drive some people out of their minds

Got to have it, I really need it
How many things have I heard you say
Some people really need it
How many things have I heard you say
Got to have it, I really need it
How many things have I heard you say
Lay down, lay down, a woman will lay down
For the love of money
All for the love of money
Don&apos;t let, don&apos;t let, don&apos;t let money rule you
For the love of money
Money can change people sometimes
Don&apos;t let, don&apos;t let, don&apos;t let money fool you
Money can fool people sometimes
People! Don&apos;t let money, dont let money change you,
it will keep on changing, changing up your mind.

Music and Lyrics by: The O&apos;Jays
&lt;br /&gt;&lt;br /&gt;The O&apos;Jays</description>
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<dc:subject>Music</dc:subject>
<dc:date>2004-12-16T22:27:06-08:00</dc:date>
</item>
<item>
<title>Reading Capital Politically</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/11/reading_capital_politically.php</link>
<description>Recommended in my Critical Forums @ http://synaptic.bc.ca/Contact/viewtopic.php?p=1367#1367&lt;br /&gt;&lt;br /&gt;cleaver</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-11-11T23:54:50-08:00</dc:date>
</item>
<item>
<title>Development as Freedom</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/10/development_as_freedom.php</link>
<description>According to reviews I&apos;ve read, be prepared to question your understanding of &quot;freedom.&quot; Consider which freedom is the most valuable: to speak freely or to feed your family. 


For example, in dealing with enemies (say, Pol 
Pot, or Maoist China), we properly attribute to them deaths 
caused by starvation, disease, overwork, etc., insofar as 
these result from institutional structures and political 
choices.  That&apos;s quite independent of intention.  Thus in 
the Black Book of Communism, compiled to demonstrate the 
evil of our enemies and very highly praised in the West 
(here too), they estimate 100 million deaths from 1917 to 
the end of the century, the largest component being the 
famine in China in the late 1950s, maybe 25 million.  No 
one claims that it was intended or planned.  The most 
serious studies do regard it as criminal, attributing it to 
the sociopolitical system that prevented information from 
reaching the center in time to do anything -- studies by 
Nobel laureate Amartya Sen, notably.  The very same 
studies, in the same books, conclude that democratic 
capitalist India alone was responsible for 100 million 
deaths that were avoided in China from independence in 1947 
to 1979, attributing the difference to sociopolitical 
structures.  That half of the studies is ignored in the 
West.

-- Noam Chomsky


Chomsky further observes that if a Black Book of Capitalism were compiled, &quot;the death toll would be colossal.&quot;

And here&apos;s a review from Publisher&apos;s Weekly:


When Sen, an Indian-born Cambridge economist, won the 1998 Nobel Prize for Economic Science, he was praised by the Nobel Committee for bringing an &quot;ethical dimension&quot; to a field recently dominated by technical specialists. Sen here argues that open dialogue, civil freedoms and political liberties are prerequisites for sustainable development. He tests his theory with examples ranging from the former Soviet bloc to Africa, but he puts special emphasis on China and India. How does one explain the recent gulf in economic progress between authoritarian yet fast-growing China and democratic, economically laggard India? For Sen, the answer is clear: India, with its massive neglect of public education, basic health care and literacy, was poorly prepared for a widely shared economic expansion; China, on the other hand, having made substantial advances in those areas, was able to capitalize on its market reforms. Yet Sen demolishes the notion that a specific set of &quot;Asian values&quot; exists that might provide a justification for authoritarian regimes. He observes that China&apos;s coercive system has contributed to massive famine and that Beijing&apos;s compulsory birth control policyAonly one child per familyAhas led to fatal neglect of female children. Though not always easy reading for the layperson, Sen&apos;s book is an admirable and persuasive effort to define development not in terms of GDP but in terms of &quot;the real freedoms that people enjoy.&quot;


Economic theory is something I need to understand more, particularly regarding the ethics which are typically implicit in the implementations of both governments and world bodies such as the WTO and agreements such as the GATT.
&lt;br /&gt;&lt;br /&gt;Amartya Sen</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-10-14T04:24:16-08:00</dc:date>
</item>
<item>
<title>The Humbled Anthropologist: Tales from the Pacific</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/09/the_humbled_anthropologist_tales_from_the_pacific.php</link>
<description>I found the following in a ZNet newsgroup: This is an excellent book for anyone who would like to understand economics
from the anthropological perspective, that is, that the market principle  isn&apos;t
operative in many cultures.  In today&apos;s capitalist economy market principle
dominates and governs the distribution of the means of production, where the
buyer and seller strive to maximise to get their money&apos;s worth.

In many other societies, the Western Australian aboriginal culture to be
specific, reciprocity is the general rule, which is social exchange between kin
or another close personal tie.  There are three degrees of reciprocity:
generalised, balanced, and negative.

1)  How closely related are the parties to the exchange?
2) How quickly and unselfishly are gifts reciprocated.

The Humbled Anthropologist goes into stories from Pacific islands where
reciprocity is the main form of economic exchange.

Polany also stimulated the comparative study of exchange and several
anthropologists followed his lead.

Marcia Hewitt
&lt;br /&gt;&lt;br /&gt;Philip R. Devita </description>
<guid isPermaLink="false">300@http://www.synaptic.bc.ca/MediaThings/</guid>
<dc:subject>Books</dc:subject>
<dc:date>2004-09-21T16:08:36-08:00</dc:date>
</item>
<item>
<title>Anarcho-Syndicalism</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/05/anarchosyndicalism.php</link>
<description> Recall that Parecon (Participatory Economics) represents one option to Capitalism now that Communism is dead. Anarcho-Syndicalism is a second option.

The full text of this book is available online, here.&lt;br /&gt;&lt;br /&gt;Rudolf Rocker</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-05-31T01:04:58-08:00</dc:date>
</item>
<item>
<title>The Ecology of Commerce</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/05/the_ecology_of_commerce.php</link>
<description>This book features prominently in the documentary film, The Corporation, being the text which begins the redemption of CEO Ray Anderson from corporate ecological rapist to good corporate citizen. Quite a transformation and, as it turns out, a sustainable and profitable one, though the transition is taking years.

So, now I&apos;m just waiting for an opportunity to beg, borrow or steal it for a read.&lt;br /&gt;&lt;br /&gt;Paul Hawken</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-05-30T00:07:55-08:00</dc:date>
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