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<title>Media Things: Reading List</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/reading_list.xml</link>
<description>Information, entertainment, art: 
the constructed realm of narrative, discourse and aesthetic creativity.</description>
<dc:language>en-us</dc:language>
<dc:creator>eBlog@synaptic.bc.ca</dc:creator>
<dc:date>2005-07-22T15:51:18-08:00</dc:date>
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<item>
<title>Squandered Victory : The American Occupation and the Bungled Effort to Bring Democracy to Iraq (Hardcover)</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2005/07/squandered_victory_the_american_occupation_and_the_bungled_effort_to_bring_democracy_to_iraq_hardcover.php</link>
<description>I must say, the title and subject of this book caught my attention. Then a reviewer on amazon.com reminded me of the pitfalls of expert pundits.  The review:


This shallow book is the evidence why America lost a chance, June 11, 2005; Reviewer: Hussain Abdul-Hussain (Arlington, VA USA) 


Larry Diamond&apos;s Squandering Victory stands out as the best evidence on why America found itself in an Iraqi quagmire. If this is the best analysis of the Iraqi situation a Stanford professor deployed to Iraq could come up with, then it is perfectly understandable how the United States was never able to grasp what&apos;s going on there.

Read the book&apos;s description: &quot;America&apos;s leading expert on democracy delivers the first insider&apos;s account of the U.S. occupation of Iraq.&quot; The leading expert on democracy is not an Arabic speaker and his background on the Middle East seems minimal. His knowledge on the Arab world, like his expertease on democracy, comes mainly from Western media and secondary English sources rather than from primary Arabic texts or sources.

As for the &quot;the first insider&apos;s account of the U.S. occupation of Iraq,&quot; well, the account was of such an insider that during his stay in Baghdad, he spent all of his time inside the heavily fortified Green Zone - according to his own account - save for a single trip that he made to Babylon in an armored SUV.

Put all of this given together and here&apos;s what you get: A Stanford professor and fellow at one of Washington&apos;s prestigious think tanks, National Endowment for Democracy, received a call from his personal friend, then National Security Advisor and today&apos;s Secretary of State Condi Rice, seeking his participation in salvaging America&apos;s attempt to establish democracy in Iraq. With no Arabic and minimum knowledge about Iraq and the Arab world that were apparent in the form of factual mistakes in his book, Diamond joined the American-made Coalition Provisional Authority in Iraq.

His interpretation of what went wrong there came through his observation of the head of CPA Paul Bremer instead of trying to understand the behavior of Iraqis.
And if that&apos;s not enough, Diamond even came up with some recommendations that he thought could rectify the situation there. Why not send UN envoy Algerian (Arab) Lakhdar brahimi, who is Sunni, to patch things up in Iraq? After all, he succeeded in a similar mission in Afghanistan. For those who don&apos;t know, the majority of the population in Iraq is Arab-speaking Iraqi Shiites. The majority in Afghanistan is Urdu-speaking Pashtun Sunnis. Does the cultural and ethnic difference ring any bell? To the majority in Afghanistan, Brahimi was an impartial Arab UN envoy, Sunni like they are. To the majority of Iraqis, this Sunni Arab was an official of the Arab League which Iraqi Shiites abhorr. He had good links with the toppled Saddam Hussein who oppressed these Shiites. He sumpathized with the agenda of the region&apos;s Arab Sunnis, which was in conflict with that of the Arab Shiites. Does he look impartial at all to Iraqi Shiites? Of course not. To many Americans, he does.

I cited this one example to illustrate how shallow and superficial the knowledge of this expert on Iraq is... and he still has the guts to criticize the administration for squandering a chance in Iraq. His book is the best example of why America lost an opportunity there in the first place, not a guide on how it could have been avoided.
&lt;br /&gt;&lt;br /&gt;Larry Diamond</description>
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<dc:subject>Books</dc:subject>
<dc:date>2005-07-22T15:51:18-08:00</dc:date>
</item>
<item>
<title>Development as Freedom</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/10/development_as_freedom.php</link>
<description>According to reviews I&apos;ve read, be prepared to question your understanding of &quot;freedom.&quot; Consider which freedom is the most valuable: to speak freely or to feed your family. 


For example, in dealing with enemies (say, Pol 
Pot, or Maoist China), we properly attribute to them deaths 
caused by starvation, disease, overwork, etc., insofar as 
these result from institutional structures and political 
choices.  That&apos;s quite independent of intention.  Thus in 
the Black Book of Communism, compiled to demonstrate the 
evil of our enemies and very highly praised in the West 
(here too), they estimate 100 million deaths from 1917 to 
the end of the century, the largest component being the 
famine in China in the late 1950s, maybe 25 million.  No 
one claims that it was intended or planned.  The most 
serious studies do regard it as criminal, attributing it to 
the sociopolitical system that prevented information from 
reaching the center in time to do anything -- studies by 
Nobel laureate Amartya Sen, notably.  The very same 
studies, in the same books, conclude that democratic 
capitalist India alone was responsible for 100 million 
deaths that were avoided in China from independence in 1947 
to 1979, attributing the difference to sociopolitical 
structures.  That half of the studies is ignored in the 
West.

-- Noam Chomsky


Chomsky further observes that if a Black Book of Capitalism were compiled, &quot;the death toll would be colossal.&quot;

And here&apos;s a review from Publisher&apos;s Weekly:


When Sen, an Indian-born Cambridge economist, won the 1998 Nobel Prize for Economic Science, he was praised by the Nobel Committee for bringing an &quot;ethical dimension&quot; to a field recently dominated by technical specialists. Sen here argues that open dialogue, civil freedoms and political liberties are prerequisites for sustainable development. He tests his theory with examples ranging from the former Soviet bloc to Africa, but he puts special emphasis on China and India. How does one explain the recent gulf in economic progress between authoritarian yet fast-growing China and democratic, economically laggard India? For Sen, the answer is clear: India, with its massive neglect of public education, basic health care and literacy, was poorly prepared for a widely shared economic expansion; China, on the other hand, having made substantial advances in those areas, was able to capitalize on its market reforms. Yet Sen demolishes the notion that a specific set of &quot;Asian values&quot; exists that might provide a justification for authoritarian regimes. He observes that China&apos;s coercive system has contributed to massive famine and that Beijing&apos;s compulsory birth control policyAonly one child per familyAhas led to fatal neglect of female children. Though not always easy reading for the layperson, Sen&apos;s book is an admirable and persuasive effort to define development not in terms of GDP but in terms of &quot;the real freedoms that people enjoy.&quot;


Economic theory is something I need to understand more, particularly regarding the ethics which are typically implicit in the implementations of both governments and world bodies such as the WTO and agreements such as the GATT.
&lt;br /&gt;&lt;br /&gt;Amartya Sen</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-10-14T04:24:16-08:00</dc:date>
</item>
<item>
<title>Voices of a People&apos;s History of the United States</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/10/voices_of_a_peoples_history_of_the_united_states.php</link>
<description>The long-awaited primary-source companion to A People&apos;s History of 
the United States. For this new book, Zinn and Arnove have selected testimonies -- 
speeches, letters, poems, songs, memoirs, protests -- from our rich 
history of resistance. Here, in their own words, are:

Frederick Douglass, Bob Dylan, Fannie Lou Hamer, Cesar Chavez, George Jackson, Helen Keller, Public Enemy, Patti Smith, Tecumseh, Eugene 
Debs, Angela Davis, Rachel Corrie, Martin Luther King Jr., and hundreds of others.&lt;br /&gt;&lt;br /&gt;howard zinn, anthony arnove</description>
<guid isPermaLink="false">308@http://www.synaptic.bc.ca/MediaThings/</guid>
<dc:subject>Books</dc:subject>
<dc:date>2004-10-06T06:25:35-08:00</dc:date>
</item>
<item>
<title>The Sorrows of Empire</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/09/the_sorrows_of_empire.php</link>
<description>I saw Chalmers Johnson in the film Hijacking Catastrophe: 9/11, Fear and the Selling of American Empire, in which he spoke compellingly concerning the processes by which American foreign policy has elevated American reach and power to global proportions. So, into my reading list goes this book. The following description from The American Empire Project site.

 In the years after the Soviet Union imploded, the United States was described first as the globe?s &quot;lone superpower,&quot; then as a &quot;reluctant sheriff,&quot; next as the &quot;indispensable nation,&quot; and now, in the wake of 9/11, as a &quot;New Rome.&quot; Here, Chalmers Johnson thoroughly explores the new militarism that is transforming America and compelling its people to pick up the burden of empire.

Reminding us of the classic warnings against militarism--from George Washington?s farewell address to Dwight Eisenhower?s denunciation of the military-industrial complex--Johnson uncovers its roots deep in our past. Turning to the present, he maps America?s expanding empire of military bases and the vast web of services that supports them. He offers a vivid look at the new caste of professional warriors who have infiltrated multiple branches of government, who classify as &quot;secret&quot; everything they do, and for whom the manipulation of the military budget is of vital interest.

Among Johnson?s provocative conclusions is that American militarism is putting an end to the age of globalization and bankrupting the United States, even as it creates the conditions for a new century of virulent blowback. The Sorrows of Empire suggests that the former American republic has already crossed its Rubicon--with the Pentagon leading the way.

&quot;Chalmers Johnson&apos;s relentless logic, authoritative scholarship, and elegantly biting prose distinguish The Sorrows of Empire, like all his other work. Anyone who reads it will have a much sharper sense of the costs of America&apos;s new world-girdling commitments--and I hope it is widely read.&quot; --James Fallows, Author of Breaking the News...Read reviews

Chalmers Johnson, president of the Japan Policy Research Institute and professor emeritus at the University of California, San Diego, is a frequent contributor to the Los Angeles Times and The Nation. His previous books include MITI and the Japanese Miracle. He lives in Southern California. 
&lt;br /&gt;&lt;br /&gt;Chalmers Johnson</description>
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<dc:subject>Books</dc:subject>
<dc:date>2004-09-27T19:53:24-08:00</dc:date>
</item>
<item>
<title>The Humbled Anthropologist: Tales from the Pacific</title>
<link>http://www.synaptic.bc.ca/MediaThings/archives/2004/09/the_humbled_anthropologist_tales_from_the_pacific.php</link>
<description>I found the following in a ZNet newsgroup: This is an excellent book for anyone who would like to understand economics
from the anthropological perspective, that is, that the market principle  isn&apos;t
operative in many cultures.  In today&apos;s capitalist economy market principle
dominates and governs the distribution of the means of production, where the
buyer and seller strive to maximise to get their money&apos;s worth.

In many other societies, the Western Australian aboriginal culture to be
specific, reciprocity is the general rule, which is social exchange between kin
or another close personal tie.  There are three degrees of reciprocity:
generalised, balanced, and negative.

1)  How closely related are the parties to the exchange?
2) How quickly and unselfishly are gifts reciprocated.

The Humbled Anthropologist goes into stories from Pacific islands where
reciprocity is the main form of economic exchange.

Polany also stimulated the comparative study of exchange and several
anthropologists followed his lead.

Marcia Hewitt
&lt;br /&gt;&lt;br /&gt;Philip R. Devita </description>
<guid isPermaLink="false">300@http://www.synaptic.bc.ca/MediaThings/</guid>
<dc:subject>Books</dc:subject>
<dc:date>2004-09-21T16:08:36-08:00</dc:date>
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